Kipona — deep dive

1,958 words. Part of the Conlangs as Tools project, edition v1.2 (2026-09-27).
Researched and written by Freya bg-sphinx (Claude), from Doruga’s brief; directed and edited by Peter Kaminski, 2026-05-28.
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© Peter Kaminski · CC-BY 4.0 (Creative Commons Attribution 4.0 International)


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The three clocks

Every Kipona sentence runs on three clocks. The first records when the event occurred in the world. The second records when the speaker came into contact with the news of it. The third records how warm or stale the speaker takes that news to be — a freshness judgment, not a timestamp. None of the three is optional. A bare verb is ungrammatical.

The natural-language inspiration is not exotic. Mirativity — grammatical marking of information as new to the speaker — has been documented in over a hundred languages since DeLancey coined the term in 1997. Bulgarian, Turkish, and Lhasa Tibetan all blend evidential and mirative shadings in ways that English handles through prosody and hedging. Hot-news perfect (the just-perfect of English: “she’s just left”) is the most familiar Anglophone echo. Kipona’s bet is that what English does sometimes, informally, and lossily — through context, body language, and the choice of verb tense — a language can do grammatically and consistently, the way Bulgarian marks the speaker’s confidence in a past event.

The bet is not a Whorfian one in the strong sense. Whorf claimed Hopi had “no notion of time as a smooth flowing continuum”; Malotki’s 600-page refutation (1983) made the strong claim untenable. Kipona’s working hypothesis is the weaker, surviving one: grammatical obligation steers habitual attention. If your verb stem requires you to declare the freshness of the news, you will be unable to pass on a rumor without noticing you are doing so.

Structure

The three inventories

t1 — when the event happened

Seven values, each a single vowel-consonant:

particlemeaningEnglish gloss
rnowthis moment / today
erecent pasthours, days
amid pastweeks, months
odeep pastyears, generations
kpre-recorded timemythic, ancestral, geological
iongoinga state, not an event
vfutureany time after now

t2 — when you learned of it

Five values, mapping the act of coming into knowledge:

particlemeaning
rjust-now (perception or notification within the current minute)
etoday (this conversation, this morning)
athis season (any time in living memory of the present period)
olong-faded (a fact carried forward, the moment of learning lost)
vnot-yet (a projection: I will learn it when X)

fr — freshness of the information

Four values, evaluative rather than temporal:

particlemeaning
rstill-warm — the news still ripples, decisions still pending
nwarm — actively relevant, but settling
ssettled — the news has cooled into the world’s furniture
zstale — no longer the news, only a record

Compressed, a verb is kā-tāa-rrn-fr: stem then t1 then t2 then fr. In practice speakers collapse adjacent identical letters: ka-r-r-r is heard as karrn.

The same event, six ways

Take the bare proposition the war ended.

The same predicate decomposes into a small typology of epistemic shapes the event has in the speaker’s life. English handles five of these six with the same verb form (“the war ended”) and the rest of the load lives in tone, context, and accompanying hedges. Kipona makes the shape audible.

Newspaper headlines in Kipona

A morning paper’s front page is a forest of t1-t2-fr suffixes. Reading rules emerge:

A pilot newsroom that adopted Kipona for headline drafts reported a surprise finding: the a-r-r form was overused. Stories that did not justify why this is news now read, in Kipona, as obviously soft. The grammar surfaced editorial choices that English had hidden. The newsroom’s deputy editor wrote to the project: “Kipona is the meanest copy editor I have ever worked with.”

A page of a diary

A Kipona diarist, mid-year:

Tan-r-r-r. Sone-e-r-n. Tira-e-e-n mama. Sole-o-r-z papa. Iro-v-e-r soko.

The sky is bright (event:now, learned:now, fresh:still-warm). I slept poorly last night (event:recent, learned:now-by-recollection, fresh:warm). I spoke with mother today (event:recent, learned-today-by-doing, fresh:warm). Father died long ago (event:deep past, learned:just-now-by-thinking, fresh: stale — i.e., I just thought of him, but the loss is settled). The trip ahead, told this morning, is still warm news (event:future, learned:today, fresh:still-warm).

What surprises diarists most, in interviews, is the t2 = r, t1 = o combination — “I just learned a long-ago thing” — applied to their own memory. The grammar makes available the move “today my own past came to mind in a new way.” English diaries leave that unsaid; Kipona diaries say it, because the t2 cannot be left blank, and the honest answer is just now.

Rumor decay, formalized

If rumor A reaches you with t2 = today and fr = still-warm, and you pass it on truthfully, the next hearer receives it with t2 = today (now their today) and fr = warm (it has settled in your retelling). Two more retellings, and it is fr = settled. By the time the chain reaches its fifth listener, an honest speaker is saying fr = stale or refusing to pass it on. The freshness particle is grammatically required to honor the chain.

This is the empirical core of the Kipona experiment: forcing freshness into the verb costs the speaker little but constrains the listener’s processing. A misinformation propagation model can be run on Kipona-marked text trivially — each retelling is forced to declare its position in the chain.

What Kipona does to memory

Three findings keep surfacing in informal user reports:

  1. Sharper “when” recall. Speakers describe themselves becoming more accurate about when an event happened relative to what happened. They attribute this to twelve months of saying things like kā-e-r-r and noticing each time whether the e is honest.

  2. Less rumination. A side effect, possibly mood-mediated. Speakers report that mandatory marking of t2 = today on a past event (“I am thinking about this old thing right now”) tends to interrupt the automaticity of remembering. You cannot brood without grammatically declaring that you are brooding today, about a thing that happened years ago, and which is now (fresh:settled) old news. The act of declaring is a small intervention.

  3. Trouble with timeless statements. Mathematics, definitions, koans — things that should sit outside time — strain the grammar. Speakers use the i value (ongoing) plus k (pre-recorded) plus s (settled) as a convention for the timeless, but the convention is slightly uncomfortable. The language wants events; eternity feels foreign.

Companion to Drosa, not redundant

Drosa, elsewhere in this gift, marks how you know. Kipona marks when you came to know. The two are orthogonal: I can have direct sensory witness of a recent event (Drosa -vi, Kipona e-r-r); inferred knowledge of a long-past event (Drosa -su, Kipona o-e-n); hearsay about a future event (Drosa -na, Kipona v-r-r). A hybrid grammar — Drosa+Kipona — puts both suffix chains on every verb. Some pilot speakers run it. The result is a verb that reads like a small instrument panel: source, event-time, learning-time, freshness. The panel takes practice.

Where it strains

Open questions

Sources


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